Until 400 years ago, the Ainu controlled Hokkaido, the northernmost of Japan's four main islands. Today they are a small minority group of Japan. They are a hunting and fishing people whose origins remain in dispute. Long before the people who would come to be known as "the Japanese" completed their migrations from the Asia mainland, the islands of Japan were already inhabited by a race of people known as the Ainu ("human"). On this northernmost island, (Hokkaido), in the "snow country," there still may be found remnants of this once proud and vigorous people who roamed the Japan islands long before the Japanese themselves arrived.More links inside
The first comprehensive attempt to study Ainu culture was not undertaken until 1968 and by that time, the Ainu population had already dwindled considerably and they themselves had, in large part, begun assimilating with the Japanese and became absorbed into the general population.Previously, Culture and Arts, Wiki, On-line museum, PBS Nova link Language (and here),Religion, Artifacts, Photos, Overview, Discrimination, Racism, and the future (you tube) ,via the amazing AINU REBELS.
In recent centuries (particularly with the 1889 Hokkaido Former Aborigines Protection Law) they have been subject to Japanese government policies of modernization and integration. As with indigenous (native) peoples in the United States and many other nations, the Ainu have largely assimilated. And like many other such groups, there have been signs of cultural revival recently.
The first official acknowledgment of any kind of separate Ainu identity came only in 1999. And on Friday of this week the Ainu were finally granted recognition as an indigenous people by Japan's parliament.
According to the resolution, "Many Ainu were discriminated against and driven into poverty during Japan's modernization process."
The resolution urged the government to recognize the Ainu as indigenous people with their own language, religion and culture. In addition, it asks top government officials to compile comprehensive measures after hearing expert opinions.
this once proud and vigorous peopleWhat, now they're ashamed and wanting a nap?
My first field work on Ainu was carried out in Hokkaido in 1969, when I had the opportunity of travelling over most of the island in search of native speakers. I interviewed twenty-two informants (Refsing: 1974: 26ff) of varying degrees of fluency in the language. Some had previous experience of working with linguists, and they were unusually open and straightforward. They would volunteer information and display a certain pride in their unique knowledge. Others had never before been asked about the Ainu language and many of them were suspicious and hostile and would start out by denying any knowledge of the language at all. Some of them even denied that such a language existed. With one or two exceptions I succeeded after a while in putting them at ease, and in the course of our conversation in Japanese about the old days, they would finally agree to tell me some stories or to sing a song in Ainu. One old woman told me that in her childhood she had been ridiculed by the Japanese children for speaking Ainu, and they had tried to convince her that the Ainu language was just meaningless sounds like the barking of dogs—and after all "dog" is inu in Japanese, and thus very close to the word ainu... so this woman had been almost convinced that her mother tongue was not a proper language.Now, if you were after a good example of an Ainu badass, Shakushain should work. (Search for "1669" on this page for more.) I also recommend Brett L. Walker's The Conquest of Ainu Lands for people interested in this area.
To carry out field work on Ainu is a delicate task, and it cannot be hurried. before you can make the person(s) you work with understand what you are trying to do, you yourself must start by trying to understand what it is like to be bilingual without having any clear concept of different languages; to be cursed with an extra language which detracts from your social status and exposes you to ridicule; and finally—in your old age—to be repeatedly besieged by eager young Japanese scholars who beg you to speak into their taperecorders the very same language that the very same Japanese used to compare to the senseless babbling of animals!
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posted by Citizen Premier at 8:25 PM on June 6, 2008 [2 favorites has favorites]